Kant, Schlegel, Derrida, and Negative Representation


What happens when the philosophical investigation reaches its limits? Why does the philosophical investigation strive to cross these same limits? How does such striving change the philosophical investigation itself?

I will give a very general outline of these problems as a preparatory work for future posts on the negativity in dialectical logic and more specifically in dialectic materialism. My focus is on three authors: Kant, Friedrich Schlegel, and Derrida viewed in their common effort to represent the unrepresentable or at least to define, within the horizon of what can be represented, the nature of the unrepresentable.

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Nomos Without Oikos

raphael-the-school-of-athens-detail-plato-aristotleThe language of ideology, as Althusser prophetically noted, is everywhere. It is not only in the dominant institutions, but also in the small private components of our society, those “private institutions” which according to the neo-classical and liberal tradition should assure the plurality of voices and freedom of expression within society.

Within. That’s precisely the point. Not without. The redundancy of the contemporary debate on ideology has only the effect of poisoning the individual’s perception and to make inextricable a very simple and basic concept: ideology is a way of preserving and reproducing the status quo. More specifically, as Althusser always remarks, a way to reproduce the social relations that are at the basis of the particular mode of production of a given society. Ideology is a practical matter that has little to do with ideas or, at least, only a part of it actually has to do with ideas. Continue reading